April 19, 2012. There is this prevalent and misguided notion among several sectors of the ‘educated class’ that the cause of a person’s or a family’s poverty and want is a function of one’s lack of “diskarte” as they call it, or even more insulting, a function of one’s indolence (echoing Spanish colonial friars), or worse, a function of the number of children in the family.
If that were the case, then they should agree with the idea that the primary solution, then, to the persistent poverty that cripples majority of Filipinos is a nationwide psychological self-help and motivation seminar and the mass castration and ligation of couples nationwide. But clearly, that is absurd as it is naive.
Poor millions of Filipinos are but lazy they are certainly not. They are neither a class of irresponsible offspring-makers as some insultingly try to portray them to be. God knows how many Filipinos work tirelessly in the fields and in the factories and workplaces in the country and overseas from sun-up to sundown and yet their lives do not improve. (For if you are looking for the laziest people in the planet, you need not look further than the corner offices of men and women who take no part in production but acquire the wealth of collective labor). Certainly, the hand to mouth existence of millions is not a mere consequence of individualized and separate circumstances of their God-forsaken lives, as some religious conservatives insist (and thus the solution is simply–prayer). The poverty of any one Filipino family is a condition that they share with millions of others across the archipelago, not because of some common trait of indolence or libido, but because we are all subject to the same political and economic rules of the status quo. Indeed, larger political and economic forces are behind their shared misery.
So, to my idealistic friends, who remain hopeful but misguided by the onslaught of a cacophony of bourgeois solutions to poverty: perpetual charity work, seminars, scholarship drives, outreach missions, “fun runs” just won’t do. The challenge is to unite with the different sectors of society to collectively confront the political and economic roots of this centuries-long calamity.
* Charity is a virtue?